
Nearly all my life I have hated the country I love.
The love is for our people, of whom 1 in 20 belong to my tribe, the Anglo-Saxons. Growing into ever fuller co-existence with the other 19 makes life elating.
The hate is for our politics. First, politics made us an oppressive nation, built on belittlement. In a euphoric spurt around 1994 we beat that, briefly. Then we settled into a new politics that makes us a pathetic nation, built on pretence.
Long ago it struck me that we could have the love without the hate. So could other unhappy nations, marred by rifts that were blamed on the people. The people weren't wrong; the equation was wrong. Our potential is more civilised than our politics allows our practices to be.
Looking for resolution, I queried the value of democracy. In a long view, democracy had been an advance on what went before it – oppression and bullying – but, notably in newer democracies, it had jammed as a headcount. It was supposed to mean that people ruled, but all that the people got to do was choose a clique, often by a virtual ethnic census. Opposition voters were disenfranchised in effect if not in name. Ruling party voters stoned cars to get their voices heard. There had to be better than this.
Usually, disillusion with democracy went with the allegation that democracy had gone "too far". I reversed the question: has democracy gone far enough?
The convention had been: tame power by restricting power. That was right in the era of princes and chiefs. It may be wrong for the era of people's power. Could it be that for modern needs power was better tamed by amplifying power?
Democracy worked by chaining ideologues and activists to the wants of people who didn't go to the rallies, didn't wear the T-shirts, didn't shout the slogans, and, often, couldn't spell "ideolagy". If democracies failed, the chains weren't tight enough.
I pictured a society with very much power held by very many people on very tight chains. It looked good: low on sham, high on justice, spectacular on confidence.
Ways came to mind of tightening the chains. You'd want no-one to be a supplicant, everyone to have a toehold on power. You'd want decisions made in ballot booths, where people are alone with their soul and conscience. You'd want voters knowing how their votes are impacting on people they don't like. You'd know that majority rule had to be unconstrained, that your system must be free of artifice. Much more.
These things added up to something big. Done right, politics could be made to catch up. A correct structure could stimulate evolving humanity to evolve fuller and faster.
I wrote this argument, a few times, over years, decades. It met a certain scepticism, not surprisingly; I'd be sceptical myself. But it, too, evolved. I'm now at the point where I believe I can state the basics clearly, and invite scrutiny. This is done in full all over this site. To end this introduction, here are the headline features of what I am and am not asserting:
I am not [unlike, I think, any better-world case you have met to date] requiring people to be different – better educated, more tolerant, anything.
Of what I am saying, one bit is adamant; the rest is humble.
I am adamant that more democracy is the wave of the future. Within a generation or two the systems of government that we now brag about will seem rudimentary. There may be many ways of putting democracy to fuller use, but the central theme will be the amplifying of the rule of the people, to orders of magnitude higher than we now know. The glue that makes it work might be called a Law of Cautious Majorities, by which when politics is truly tied to people whose priorities are choosing washing powders and arranging school drop-offs, power loses its capacity to do damage.
As to how to achieve this state; I offer the route I see, and am very ready to hear of others. Mine has the advantage of total simplicity. Its essence is to let communities do what communities want to do, so that in principle if you and fifty neighbours wished to make playing Rap music in your area punishable by death, nothing in law would prohibit you. And if we in your biggest community, your nation, send the air force to dispose of you and your fifty neighbours, nothing in law prohibits us either.
At this point you say "That's not simple! That's crazy!" Thinking in today's frame, it surely is. Thinking in tomorrow's frame entails many counter-intuitive propositions of which this is a good example. The reason that nothing "in law" needs to stop wild lunatic conduct is because wild lunatic conduct is cut out more fundamentally and more profoundly, by the essence of the system, than any law can match.
A bit strange? Probably. That's okay. This is an introduction I have gone on long enough. Go through the site, please, and if what you find does not satisfy you, tell me why and I will do my best to fill it in. I know there will be moments that on first sight you think you've come across Theatre of the Absurd. Stick with it just a little bit, would you, and you will need no persuading that all of this is genuinely easy – it just looks temporarily complicated because it is unfamiliar.
I much suspect, too, that shortly you will be seeing D2 or Version Two Democracy as the way you want to live. I hope your voice will join a groundswell that in due course will quite easily, and with no thought whatever of wars or weapons, bring about the most revolutionary revolution ever, the first one that does not replace the old ruling clique with a new ruling clique but actually does let the people rule.
Finally, I want you to know that for me this is not a game or an exercise. There is a phrase I can say, in sickening proof of living in a wrong way: I have known more than a hundred people who have been murdered. I want that to become a phrase no-one can think of saying. I want people coming after me to hold their heads up in a beautiful land, at home, in confidence, loving a nation they have no need to hate.
